By Nancy Ellen Abrams
A paradigm-shifting mixture of technological know-how, faith, and philosophy for agnostic, spiritual-but-not-religious, and scientifically minded readers
Many individuals are bored to death with the way in which conventional faith alienates them: too simply it will probably perpetuate clash, vilify technology, and undermine cause. Nancy Abrams, a thinker of technology, legal professional, and lifetime atheist, is between them. And but, while she became to the restoration neighborhood to stand a private fight, she chanced on that imagining a better strength gave her a brand new freedom. Intellectually, this used to be particularly fabulous.
in the meantime her husband, famed astrophysicist Joel Primack, was once assisting create a brand new idea of the universe in keeping with darkish subject and darkish power, and Abrams was once taking part with him on books that placed the recent medical photo right into a social and political context. She questioned, “Could whatever really exist during this unusual new universe that's necessary of the identify ‘God?’”
In A God which may be Real, Abrams explores a noticeably new state of mind approximately God. She dismantles a number of universal assumptions approximately God and indicates why an omniscient, all-powerful God that created the universe and plans what occurs is incompatible with science—but that this doesn’t avert a God that may convenience and empower us.
relocating clear of conventional arguments for God, Abrams unearths anything precious of the identify “God” within the new technology of emergence: simply as a fancy ant hill emerges from the collective habit of separately clueless ants, and simply because the worldwide financial system emerges from the interactions of billions of individuals’ offerings, God, she argues, is an “emergent phenomenon” that arises from the brilliant complexity of humanity’s collective aspirations and is in discussion with each person. This God didn't create the universe—it created the which means of the universe. It’s now not universal—it’s planetary. It can’t switch the area, however it is helping us switch the realm. A God that may be actual, Abrams exhibits us, is what humanity must motivate us to jointly cooperate to guard our warming planet and create a long term civilization.
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Additional resources for A God That Could Be Real: Spirituality, Science, and the Future of Our Planet
Right effort 7. right mindfulness 8. right meditation As dawn broke, Siddhartha looked up for the first time since he began sitting and saw the morning star (Venus) in the eastern sky. At that exact moment, he attained a state of all-knowingness or enlight enment and spoke these words: Many houses of life have held me. Long have I sought to find him who made these prisons of the senses. But now, you builder, I have seen you at last. Never again will you construct such houses of pain! The walls are broken and the ridgepole shattered!
Still, Ashoka s government did not impose Buddhism on its subjects in any formal manner typically associated with the creation of a state religion. Dr. Richard Gombrich, the highly regarded English Bud- The Three Vehicles of Buddhism: Theravada, Mahayana, and Vajrayana 41 dhologist, discusses this important point in his well-known anthology The World of Buddhism: "In the best tradition of Indian kingship, Ashoka supported all religions; though he put it in on public record, his Bud dhist piety was a personal matter.
Siddhartha remained unmoved. Furious, Mara then waged fierce battle against him. Legions of grotesque demons hurled huge spears, fiery trees, and whole mountains at him, but his sheer composure ei ther deflected them or turned them into sun motes or lotus petals. At a loss for any other strategy, Mara finally rose to his full, awesome splendor and commanded Siddhartha, "Rise from your seat! " Pointing to his demons, he added, "All these beings are witnesses to my right! " Mara in stantly disappeared in defeat.