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By Paramhansa Yogananda

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Friendship, love, marriage, teenagers: find out how selfless love is the valuable component on your religious development, and notice how you can perform it. this can be the third book within the knowledge of Yogananda sequence which gains writings no longer to be had in other places. They seize Yogananda's expansive and compassionate knowledge, his experience of enjoyable, and his sensible non secular guidance.

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Additional info for Spiritual Relationships (The Wisdom of Yogananda, Volume 3)

Example text

We too are all equipment within those worlds of the ten directions.  It is as if to say body and mind together appear in the whole world, and because they are not self, we know they are thus.  Though we might say there is truth, it is not something that lingers in the region of ego and self. ” This is not to be measured simply by the measure of Buddha, it is not to be measured by the measure of mind, it is not to be measured by the measure of the realm of phenomena and principles, it is not to be measured by the measure of the whole world—it can only be since you are such a person, why trouble about such a thing?

One should thoroughly investigate and understand this saying.  There is also the manifestation of the whole works in what is neither life nor death.  For this reason, such a vision and understanding vigorously appears. 1242 Page 47 Such (Immo).  Cessation of compulsive mental habits and silencing of the mind are a means of accomplishing this.  In characteristic fashion, Dogen proceeds to vary this statement, now using the metaphor of “sky” for emptiness and “ground” for existence, to illustrate the countering of one­sided clinging.

Charity, morality, forbearance, vigor, meditation, wisdom: These are the so­called six perfections, or ways of transcendence, one of the basic formulations of Mahayana Buddhism. Earth, water, fire, air, space, consciousness: These are the “six elements” of which the universe is composed, according to the Shingon school; these elements are said to be the cosmic Buddha itself as well as the substance of all beings, and this is taken as a basic sense in which Buddha and sentient beings are one. Enlightening beings: This refers to bodhisattvas, people dedicated to enlightenment for all.

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